A Prayer from Psalm 91 "Dear God, Thank you for your presence with us, thank you for your Almighty Shadow. Upon the death of the champion. Thank … Yea, we see that the famous generals of antiquity, who, upon returning victorious from some battle, desired public and solemn thanksgivings (160) to be decreed in their name to the gods, thought of nothing less than of doing honor to their false deities; but only abused their names under a false pretense, in order thereby to obtain an opportunity of indulging in vain boasting, that their own superior prowess might be acknowledged. Some unite the 1st and 2nd, as Kimchi does the 114th and 115th. Psalm 91:4(ESV) Verse Thoughts. David is the most probable author; and the pestilence, mentioned in 2Sa 24:13-15, the most probable of any special occasion to which the Psalm may refer. 3. бавляет, освящает. Into the end, for the privates of the son, the psalm of David. What do you think, only you know, so it’s considered your secret place. Psalm 91 in the Life of Jesus Christ. Probably, "the death of the champion:" so the Chaldee has, "A Psalm of David, to be sung concerning the death of the man who went out between ({mibbeyney}) the camps;" evidently considering {labben,} of the same import as {bainayim,} "a middle-man or champion," as Goliath is termed, 1 Sa 17:4, concerning whose defeat this psalm is generally supposed to have been composed, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Ernst Hengstenberg on John, Revelation, Ecclesiastes, Ezekiel & Psalms, Matthew Poole's English Annotations on the Holy Bible, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers. Muthlabben. Psalm 91 is my favorite Psalm of all. Sincerity for affection and end, Psalms 9:2. A ciphering and summing up of special mercies (of ספר seems to come Cipher). The humility and sufferings of Christ, the Son of God; and of good Christians, who are his sons by adoption; and called hidden things, with regard to the children of this world, who know not the value and merit of them. That is. But none of these suit with the design and matter of the Psalm, which is more general, and relates to his former manifold dangers, and the deliverance which God had graciously given him out of them. (Title.) (Haydock). marvellous one which was given him over Goliath with a stone and Here David confirms what I have already said, that he does not treat in this psalm of one victory or one deliverance only; for he proposes to himself in general all the miracles which God had wrought in his behalf, as subjects of meditation. He praised God with his whole heart, which they did not; for certainly it is not praising God with the whole heart when a mortal man dares to appropriate the smallest portion of the glory which God claims for himself. word of God; and in which there is such a display of the power [Study questions for this text.] divided between God and the creature; hence the psalmist prays psalmist may have respect to the many victories which he, through Ps 91:1-16. Psalm 91:5 Translation & Meaning. astonishing to a natural man, who cannot conceive how this can Psalm 9:1–8 opens the song as David ascribes praise to God. An important caution is necessary here. Every clause of the first stanza begins with Aleph. of He who dwells in the shelter of the Most High will rest in the shadow of the Almighty. I will discourse in the general of thy manifold wonders wrought for me, and for thy church and people formerly. Psalms than the old; a regeneration, or a being born again, which is ‘For the Chief Musician; set to (‘al) Muth-labben. Psalm 9 and Psalm 10 are linked together by an irregular Acrostic (see notes on pp. their performances, and do nothing good without sin; hence Psalm 91 is also used in the traditional church practice of Compline. Salem Media Group. Psalms 9:1 - Understand the meaning of Psalms 9:1 with Christian Bible study, teaching, sermons, and commentary search on hokma.com. God cannot bear with seeing his glory appropriated by the creature in even the smallest degree, so intolerable to him is the sacrilegious arrogance of those who by praising themselves, obscure his glory as far as they can. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, International Standard Bible Encyclopedia, I will praise thee, O Lord, with my whole heart -, I will show forth all thy marvellous works, A. M. 2941. Explanation and Commentary of Psalm 91:4 This section concerns taking shelter under the wings of the Almighty, as though we were young birds and he was our mother. God would have us to acknowledge him as the author of all our blessings; but on some of his gifts he has engraven more evident marks in order the more effectually to awaken our senses, which are otherwise as if asleep or dead. The Jews agree with neither. But the sweet spiritual sense of the Psalm, blessed be God, is not obscured by the title. The Walk. a call of men out of darkness into marvellous light; and it is as The Meaning of Psalm 91: Four Names of God. wondrous how this work is preserved amidst so many corruptions of To get what Psalm 91:6 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. manner the psalmist determines, in the strength of divine grace, David praiseth God for executing of judgment: he inciteth others to praise him: he prayeth that he may have cause to praise him. Psalm 91 is a beautiful Psalm describing the security and protection we have in God. 2. David might allude to the death of Absalom, or of some of his other children. Protestants, "upon Muth Labben." Montanus and many more hold it to be an anagrammatism, and render it, For the death of Nabal, viz. Psalm 91 talks about “God’s shadow,” but James 1:17 says God has no shadow. And it’s in your mind that you come into contact with the presence of God. This mode of denoting a song by some prominent word or words is still common (compare Psalm 22:1). with a sincere, and affectionate, and united heart. some out of every kindred, tongue, people, and nation: as also I will praise thee, O LORD, with my whole heart; I will shew forth all thy marvellous works. In singing or reading this Psalm, it will be profitable to have an eye to Christ. Psalms 9:1. Thus he distinguishes himself not only from gross hypocrites, who praise God only with their lips outwardly, without having their hearts in any way affected, but also acknowledges that whatever he had hitherto done which was commendable, proceeded entirely from the pure grace of God. There are two distinct voices in the psalm, and each speaks to the trusting believer in the Lord. (Challoner) --- It may also signify, "to Ben, the master of music, over the young women." sometimes God has nothing of the heart in worship, it is removed The Psalmist is here again at the throne or grace, praising God for past mercies, and preferring petitions for future favors. Seven letters are omitted. Because of its references to 'diseases' and 'plagues', it seems to be designed for what the world is going through at the moment with the coronavirus. prayer, or in singing of praise; and the whole heart also: Upon Muthlabben, or, after the manner according to “death to the Son,” by which some song was known, to whose air or melody the musician is directed to perform this Psalm. that God would unite his heart to fear him, and then he should An expression of spiritual joy in God, as well as in his gifts. A dedication of our songs and selves to his name. Psalm 91, written by Moses, tells about the protection given to believers who “dwell in the secret place” (Psalm 91:1 NIV). of them as he was acquainted with; for otherwise the marvellous Title. such as the creation of all things out of nothing, and the David resolveth to praise God, Psalms 9:1,2, for executing judgment upon his enemies, Psalms 9:3-8. Psalm 91 appears to be a psalm in the setting of warfare with threats of an imminent battle that is about to, has or is currently taking place between solders that may be facing impossible odds. (Amama) --- What is here rendered a psalm for David, is the same in the Hebrew and Septuagint as has been before expressed of David, Psalm iii. Даже на небесах милосердие Божье, несомненно, будет предметом и удивления, и восторга. Article Images Copyright © 2021 Getty Images unless otherwise indicated. (Unto forever, for the secrets of the son, the song of David. Thus also the Chaldee renders it: "To be sung on occasion of the death of the man who went forth from the camp." About; FAQ; Bible lessons about Psalms 9:1. The title of this Psalm "upon Muth-labben" is very obscure. the dust of the earth, in the image, and after the likeness of I will praise [thee], O Lord, with my whole, Heather Riggleman Crosswalk.com Contributing Writer It is now time for these travelers to return to Rome and spread the Good News of Jesus Christ message to all Romans of this great city! The second voice is that of the Lord Himself who likewise pledges His watch care (verses 14-16). However, all that we have certain about it is, that it was occasioned by some great distress, from which it pleased God to deliver David. Even irreligious men, I admit, when they have obtained some memorable victory, are ashamed to defraud God of the praise which is due to him; but we see that as soon as they have uttered a single expression in acknowledgement of the assistance God has afforded them, they immediately begin to boast loudly, and to sing triumphs in honor of their own valor, as if they were under no obligations whatever to God. Upon Muth-labben] This was the name of a certain instrument, say some; the beginning of a song, say others, to the tune whereof this psalm was to be sung. (161) David, therefore, with good reason, affirms that he is unlike the children of this world, whose hypocrisy or fraud is discovered by the wicked and dishonest distribution which they make between God and themselves, (162) arrogating to themselves the greater part of the praise which they pretended to ascribe to God. 721, 722, and App-63), beginning at Psalms 9:1 and ending with Psalms 10:18. 1. dwelleth in the secret place—(Ps 27:5; 31:20) denotes nearness to God. The Septuagint and Vulgate read, 'concerning the mysteries of the Son.' … Some consider Psalm 91 to be a Messianic prophecy, particularly upon reading its second half. provision is made for the iniquities of holy things; but of the Observe how the prophet Habakkuk, under the person of one presumptuous king, wisely reproves the ambition which is common to all, (Habakkuk 1:16.) However, the majority of theologians correctly identify this section as a Messianic psalm... for the Lord Jesus is the only One Who truly dwells in the shelter of the Most High. praise him with all his heart, with all that was within him, with The victory evidenced the Lord's righteous judgment and sovereignty. Secondly, for the manner, he presseth, 1. Psalm 91 verse 4. (158) There is, indeed, in these words a profession of gratitude for the favors which he has received from God; (159) but, in remembering his past mercies, he encourages himself to expect succor and aid in future emergencies; and by this means he opens the gate of prayer. In the Septuagint they constitute one psalm. Upon Muth-labben.— לבן מות על al muth labben. In each of these prayers, verse 16 is said twice. St. Jerome says, that this Psalm points at the overthrow and final destruction of Antichrist. One this page there is the full text to Psalm 91 , as well as commentary which explores the meaning of this beautiful scripture. Because we are hidden in Christ, we have no reason to fear or to be anxious. » I will praise [thee], O LORD, with my whole heart; I will shew forth all thy marvellous works. (Haydock) --- But al may be understood, as it is found [in] Psalm xlv., where all have, "for the secrets." redeemed; and that not all the individuals of human nature, but David’s language, therefore, is an acknowledgement that he was preserved of God, not by ordinary means, but by the special power of God, which was conspicuously displayed in this matter; inasmuch as he had stretched forth his hand in a miraculous manner, and above the common and usual way. (Calmet) --- This division is arbitrary, and of no consequence for the understanding of the psalms. 1063. The first voice assures the faithful of God’s protection (verses 1-13). 86:12 ) ( 103:1 ) . And accordingly many have supposed that the Psalm relates to that history of Goliath, which we have in 1 Samuel 17. imperfection in it, or sin attending it; for good men fail in all The Acrostic is irregular, corresponding with the "times of trouble". Psalm 9 is the ninth psalm of the Book of Psalms, generally known in English by its first verse, in the King James Version, "I will praise thee, O LORD, with my whole heart; I will shew forth all thy marvellous works. Thank you that you go before us, and cover us from behind. We are studying Psalm 91 for Sunday, February 27 – a popular psalm of trust in God’s protection. This is what is called in the New Testament making melody in the on StudyLight.org I will praise thee, O Lord, with my whole heart This is a gratulatory psalm, wherein David shows his thankfulness, which a very heathen calleth Maximam imo matrem omnium virtutmn reliquarum, the mother of all the rest of the virtues (Cicero). God; the sustentation of the whole world of creatures in their 1 He that dwelleth in the a secret place of the most High shall abide under the b shadow of the Almighty. Psalm 91: The key word to describe this psalm is security. He shall cover thee with his feathers, and under his wings shalt thou trust: his truth shall be thy shield and buckler. 22nd, and formerly it seems at the 17th. Psalm 91. service and worship, whether in preaching or in hearing, or in We'll send you an email with steps on how to reset your password. pick upon his own Son to be the Redeemer; that ungodly men, It is of the Davidic collection, and may well be by David himself. Psalm 91 is a beautiful song that speaks of trust in God in the darkest of times. 2. See 1 Paralipomenon xv. The great promises (of verses 3-13), should not be … them as were within the compass of his knowledge, and of as much Psalm 91:2(NASB) Verse Thoughts. Psalms 9:1 « To the chief Musician upon Muthlabben, A Psalm of David. He who dwells in the secret place of the Most HighShall abide under the shadow of the Almighty.I will say of the LORD, “He is my refuge and my fortress;My God, in Him I will trust.”a. Psalm 91 is a poem, composed by either Moses or David, that imparts a confidence in the safety provided by God to the reader. 3:16 ) ; and yet does not signify mere mental singing, but In his shelter he will cover us “with his feathers,” and we will “find refuge.” God is our protector because he is faithful. The Psalmist praises God for deliverance from his enemies and celebrates the divine government, for providing security to God‘s people and punishment to the wicked. And others have concluded it means a certain tune or instrument. This shows the English words related to the source biblical texts along with brief definitions. PSALM 91:6. Title. by a covert intimation, and inversion of the letters. dak, crushed, Psalms 9:9 and Psalms 10:18; occurs only here and Psalms 74:21); "mortal men" (Psalms 9:19, Psalms 9:20 and Psalms 10:18); "forget" (Psalms 9:12, Psalms 9:17, Psalms 9:18 and Psalms 10:11, Psalms 10:12); "humble" (Psalms 9:12, Psalms 9:18, and Psalms 10:12, Psalms 10:17); "not alway" (Psalms 9:18, and "never", Psalms 10:11); "for ever and ever" (Psalms 9:5 and Psalms 10:16); "arise, Jehovah" (Psalms 9:19 and Psalms 10:12). The Hebrew may be `al (Hebrew #5921) `. To the chief Musician on Muth-labben. (1) The alphabetic arrangement is begun in its completest form. heart - To the chief Musician upon Muth-labben. True thankfulness, as one well observeth, is here and in the next verse described, 1. The particle. By the matter of it. Some have thought it refers to the death of a particular enemy. "death of the son," is not a musical instrument but the title of the Psalm. Psalm 91: The Most Powerful Prayer for Protection. Here it is in… He recalls the triumph the Lord accomplished over the enemy. Psalm 91 – Verse 1. Psalm 9:1 In Hebrew texts 9:1-20 is numbered 9:2-21. The changes of person allowable in poetry are here frequently made. Follow the buttons in the right-hand column for detailed definitions and verses that use the same root words. He who dwells in the secret place of the Most High: God has a secret place for His own (Psalm 27:5, 31:20), and it is a place to live in. As God continues his favor towards his own people without intermission, all the good he has hitherto done to us should serve to inspire us with confidence and hope, that he will be gracious and merciful to us in the time to come. Psalm 91. Psalm 9:1 . The truths that are intertwined within this beautiful Psalm are precious promises that every one of God's blood-bought children are able to claim as their own. Psalm 91 meaning. The notes will show how one subject pervades them (see H p. 721). A number of scholars believe God’s shadow is the power, or the anointing, of God. A promise of mercy to the needy and poor, Psalms 9:18; and a prayer for judgment on the ungodly, Psalms 9:19,20. KJ21. 18. 4. If the face of such a harsh reality as this, God is placed in the position of being the protecting parent of His young as their fortress, shield, and protector. the eternal glory and happiness of the saints; and doubtless the the heart, temptations of Satan, and snares of the world, as that Possibly connected with 2 Samuel 12:20. Commonly invoked during times of uncertainty and hardship, those who pray (and believe in) Psalm 91 and truly trust in the Lord need not fear the power and deception of the enemy. works of God are infinite and without number, ( Job 5:9 ) ( 9:10 ) . When I read it, especially from the New Living Translation, it really gives me a plain understanding and confidence that the Lord has a purpose for my life and that nothing physically or spiritually outside of myself can stop me from fulfilling it. far from, him, and gone after other objects; and sometimes it is I will tell of all thy marvellous works. In Hebrew, this psalm is divided (Berthier) at ver. The interpretation of Psalms 91 The meaning of “Psalm 91” goes beyond literal language, because in reality that who takes refuge in God and makes God his home, favors the protection of the Almighty, since that text manifests a personal relationship with God, a relationship close and trustworthy. 138:1 Psalms 138:2 antichrist, the resurrection of the dead, the last judgment, and With my whole heart, i.e. YLT. Copyright © 2021, Bible Study Tools. But he has his Son, Christ, the conqueror of death and hell, principally in view, as this psalm sings of victory over nations. 2 I will say of the Lord, He is my refuge and my fortress: my God; in him will I a trust. David begins the psalm in this way, to induce God to succor him in the calamities with which he was now afflicted. Psalm 91 is quoted as being one of – if not the – most powerful chapters (and prayer!) being, the providential care of them all, the preservation of man the praises of God in the public congregation, as David elsewhere God is a refuge to the oppressed, Psalms 9:9,10. The shelter mentioned in the verse is your secret place, your spirit, your inner Self. Muth-labben also seems to be another title of some song, or tune, or instrument; of which we must and may be content to be ignorant, as the Jewish doctors also are. Some render it, upon the death of his son, to wit, Absalom, or of one called Labben; or, of the middle man, or the man that stood between the two armies, to wit, Goliath, who is so called in the Hebrew text, 1 Samuel 17:4. A messianic psalm—The Lord will deliver the Messiah from terror, pestilence, and war—The Lord will give His angels charge over the Messiah and deliver Him and honor Him. "In Latin, it is known as "Confitebor tibi, Domine".The topic of the psalm is that the success of evil is only temporary, and in the end, the righteous will endure. The portion of the wicked that forget God, Psalms 9:17. (Worthington) --- Lamnatseach has generally a preposition, l, al, &c., after it, which might induce us to prefer rendering "death," before "secrets or young women." Lord, I shall praise thee with all my heart; I shall tell of all thy marvellous deeds.) KING JAMES VERSION (KJV) TRANSLATION, MEANING, CONTEXT. Use this table to get a word-for-word translation of the original Hebrew Scripture. 1. Commentary on Psalm 91:1-8 (Read Psalm 91:1-8) He that by faith chooses God for his protector, shall find all in him that he needs or can desire. 5:19 ) ( Colossians the work of grace, which is a new creation, and more marvellous 1. PSALM 91. and wisdom of God; and particularly the formation of man out of is recited during the Pesukei Dezimra in the Shabbat, Yom Tov, and Hoshana Rabbah morning services. Compare "the lawless one" (Psalms 9:5, Psalms 9:16 and Psalms 10:2, Psalms 10:4, Psalms 10:13, Psalms 10:15); "times of trouble" (Psalms 9:9 and Psalms 10:1); "the oppressed" (Hebrew. When we pray the words of this psalm it becomes a powerful shield of protection from fear. (Berthier) --- It would be well if there were no more serious controversy between Catholics and Protestants. Psalm 91 is prominent in Jewish liturgy and ritual. The whole heart is taken for an upright or sincere heart, which is opposed to a double heart. to praise the Lord; I will show forth all thy marvellous works; The heathen, by God’s judgment, fall into the snare they made for others, Psalms 9:15,16. He applies the term marvellous not to all the benefits which he had received from God, but to those more signal and memorable deliverances in which was exhibited a bright and striking manifestation of the divine power. Lord, I shall acknowledge to thee in all mine heart; I shall tell all thy marvels. It is also recited after the evening prayer on Motza'ei Shabbat and during the nightly Bedtime Shema. vocal singing, the heart joining therein; for the word here used as the setting up of the kingdom of Christ, the destruction of This Psalm provides the basis for understanding the biblical meaning of the protection of the Lord. All rights reserved. of performing it in such manner as that there would be no By the manner. the divine power, obtained over his enemies; and particularly the heart, or singing with grace in the heart, ( Ephesians for praise signifies to confess, to speak out, to declare openly But there is also a deeper meaning in this passage, hidden in plain sight. (Calmet; Menochius) --- These authors have joined almuth, which St. Jerome, &c., read as two words, "on the death of the son." He celebrates the Lord for saving him and his army from the nations that attacked him and his people. I will say of the LORD, “He is my refuge and my fortress, my God, in whom I trust.” Surely he will save you from the fowler’s snare and from the deadly pestilence. bringing them into the form and order in which they are by the ) ( Psalms The Arabic intitles it, "Concerning the mysteries of the Son;" and then adds, "in relation to the glory of Christ, and his resurrection and kingdom, and the destruction of all the disobedient." California - Do Not Sell My Personal Information. David calls the people of Israel to praise the Lord, Psalms 9:11,12. He prayeth him to consider his trouble, Psalms 9:13, that he might have cause to praise him, Psalms 9:14. and beast; and especially the work of redemption: it is The hidden things of the son. Psalms 91 is God’s way of telling us that whoever runs to him and seeks his divine protection will be saved from calamity and destruction. sling: these the psalmist determined to make the subject of his The LXX, Ethiopic, and Vulgate, read, "For the secret things, or mysteries of the Son." all the powers and faculties of his soul; see ( Psalms 86:11 to point out the glories, beauties, and excellency of them: and (0.1 seconds) 19026 Psalm 9.1, 2 (YouTube) Sermon Library - Vernon McGee. of the entire Holy Bible. ) ; the heart ought to, be engaged in every, part of divine There is true security in trusting in the almighty God of our salvation and along with the Psalmist, we also can rejoice that we who dwell under the shelter of our God and Saviour are shielded and protected under the shadow of His wing.